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One of the inevitable rites of passage for graduate school in the humanities comes in that fateful seminar grappling with the intellectual legacy of what is vaguely termed Social Theory. That is exactly what I’m up to this quarter at UCLA, in a seminar aptly titled “Integrating Theory With Ethnography,” taught by the esteemed music scholar Timothy D. Taylor. In this class, we read a whole bunch of this Social Theory stuff and then figure out on our own how to integrate it into our own ethnographic work with music.
After having spent the last year or so “in the trenches” of the jazz business, this Social Theory is having all sorts of interesting and strange resonances with my experiences there. This week, it struck me especially hard as I read Max Weber’s famous book, The Protestant Ethic and the Spirit of Capitalism. As I see it, Weber’s insights have particular relevance for the current challenges facing the jazz community. Read the rest of this entry »
I forgot to link to this when it ran last month: a review of Anil Prasad’s 2010 book, Innerviews, for the JJA News website. Read the whole thing here — but most important, be sure to check out the Innerviews website, a much better platform for the incredible work that Prasad has been doing for the past 20 years. Lots of really fascinating stuff there!
As I mentioned earlier, the year 2010 will see me delving deeply into the still-emerging field of jazz academia. As a part of that process, I’m going to be reading a lot of books and articles. Furthermore, I am going to be summarizing and commenting on their contents for my own research.
Given that, I thought that Lubricity would be a good place for me to share these thoughts, and provide a place for others to share their own opinions on the subjects that these books discuss, all of which are relevant to the current issues of jazz writing to which I have always paid particular attention here at the blog.
The first book that I’ve been reading, New Orleans Style and the Writing of American Jazz History by Bruce Boyd Raeburn, has been a real eye-opener. The book takes a look at how “New Orleans style” has been codified. He cleverly posits that the rigid understanding of the style that began to develop in the late 1930s — instrumentation, repertoire, etc. — was influenced primarily not by New Orleans musicians, but by record collectors: a white, educated, leftist parallel culture that developed alongside recorded jazz. Read the rest of this entry »



